By Ian Worthington
This entire consultant to old Greek rhetoric is phenomenal either in its chronological variety and the breadth of themes it covers.
* strains the increase of rhetoric and its makes use of from Homer to Byzantium* Covers wider-ranging subject matters comparable to rhetoric's dating to wisdom, ethics, faith, legislation, and emotion* contains new fabric giving us clean insights into how the Greeks observed and used rhetoric* Discusses the assumption of rhetoric and examines the prestige of rhetoric reports, current and destiny* All quotations from historic resources are translated into English
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Extra info for A Companion to Greek Rhetoric (Blackwell Companions to the Ancient World)
Only two complete speeches of Gorgias survive: the Helen and the Palamedes. Most probably these are model speeches of defense; with their subject-matter derived from mythology they seem to be applications of Gorgias’ views on persuasive speech and argumentation to a fictional case (see below, 3). Furthermore, there exist two paraphrases of what seems to be a more philosophical work entitled On Not-Being, or On Nature. E. Bons could not be communicated. 2 Gorgias is a figure not only relevant to the history of rhetoric and philosophy.
In Consigny’s Gorgias, Sophist and Artist, the debate has been arranged into methodologically compatible groupings of scholars whose perspectives on the sophists are organized under such labels as objectivist, subjectivist, rhapsodic, empiricist, and anti-foundationalist. Consigny’s own approach to sophistical discourse, an expressed blending of a pragmatist and conventionalist or communitarian strategies, attests to a widely accepted notion in the academy today – that the key to reading past works and practices on their own terms lies in the interpreter’s selection of the ‘right’ theoretical lens or combination of lenses among the repertoire of current theories available at present.
28 The story is that when Tisias went to study with Corax, he promised to pay the fee if he won his first case. Then when Tisias had learned his lessons, Corax asked for his fee but Tisias refused. They went to court and Corax argued that he should receive the fee whether he won or lost the case: if he won because he had won, and if he lost, then according to the terms of the agreement (because Tisias would have won his first case). In response, Tisias ‘used the same argument, altering nothing’.